Wednesday, 12 September 2012
Tuesday, 11 September 2012
10 - You vigorously deny the existence of thousands of gods claimed by other religions, but feel outraged when someone denies the existence of yours.
9 - You feel insulted and "dehumanized" when scientists say that people evolved from other life forms, but you have no problem with the Biblical claim that we were created from dirt.
8 - You laugh at polytheists, but you have no problem believing in a Triune God.
7 - Your face turns purple when you hear of the "atrocities" attributed to Allah, but you don't even flinch when hearing about how God/Jehovah slaughtered all the babies of Egypt in "Exodus" and ordered the elimination of entire ethnic groups in "Joshua" including women, children, and trees!
6 - You laugh at Hindu beliefs that deify humans, and Greek claims about gods sleeping with women, but you have no problem believing that the Holy Spirit impregnated Mary, who then gave birth to a man-god who got killed, came back to life and then ascended into the sky.
5 - You are willing to spend your life looking for little loopholes in the scientifically established age of Earth (few billion years), but you find nothing wrong with believing dates recorded by Bronze Age tribesmen sitting in their tents and guessing that Earth is a few generations old.
4 - You believe that the entire population of this planet with the exception of those who share your beliefs -- though excluding those in all rival sects - will spend Eternity in an infinite Hell of Suffering. And yet consider your religion the most "tolerant" and "loving."
3 - While modern science, history, geology, biology, and physics have failed to convince you otherwise, some idiot rolling around on the floor speaking in "tongues" may be all the evidence you need to "prove" Christianity.
2 - You define 0.01% as a "high success rate" when it comes to answered prayers. You consider that to be evidence that prayer works. And you think that the remaining 99.99% FAILURE was simply the will of God.
1 - You actually know a lot less than many atheists and agnostics do about the Bible, Christianity, and church history - but still call yourself a Christian.
We’ve all seen it: the photo of a teary-eyed African child, dressed in rags, smothered in flies, with a look of desperation that the caption all too readily points out. Some organization has made a poster that tells you about the realities of poverty, what they are doing about it, and how your donation will change things.
I reacted very strongly to these kinds of photos when I returned from Africa in 2008. I compared these photos to my own memories of Malawian friends and felt lied to. How had these photos failed so spectacularly to capture the intelligence, the laughter, the resilience, and the capabilities of so many incredible people?
The truth is that the development sector, just like any other business, needs revenue to survive. Too frequently, this quest for funding uses these kind of dehumanizing images to draw pity, charity, and eventually donations from a largely unsuspecting public…
This is not to say that people do not struggle, far from it, but the photos I was seeing only told part of the story… [To contribute to correcting this,] I am taking two photos of the same person; one photo with the typical symbols of poverty (dejected look, ripped clothes, etc.), and another of this person looking their very finest, to show how an image can be carefully constructed to present the same person in very different ways. I want to bring to light some of the different assumptions we make about a person, especially when we see an image of "poverty" from rural Africa.
McNicholl's acquaintances participating with their own choice of clothes and posing as they like:
It is not uncommon to see similar depictions made by charities for other purposes as well, be it for providing education to women in rural areas, financial assistance to persons with disabilities who need them, etc. The idea is to appeal to the better off groups by presenting those in need as objects of pity and completely at the mercy of donors. This is not only denying of dignity and highly dehumanizing for those at the receiving end, but it often also serves to remove a sense of responsibility those making the donations may have to take. Such representations tend to go in line with the just-world hypothesis where conditions like these are seen as simply matters of circumstance or cases of exception and often restrict identifying the reasons why these condition continue to exist or challenging oppressive systems that may be at work. Perhaps the worst thing is, whatever it is that these people are in need of, it is rarely shown that they have a RIGHT to get it. Not as an act of mercy from others or as a given.
2) The only person whose opinion matters about how you look is your own. Don't rely on other people to give you worth, they won't always be there.